Thursday, November 14, 2019

Philosophy-imputable Acts :: essays research papers

Dr. Kitchel Ethics 2314 "Imputable Acts in Regards to the Fate of a World" An act is called imputable when the person committing the act is in possession of both knowledge and consent in regards to the action at hand. Imputability is a thing that is always completely possessed or completely not possessed by a person. Imputability causes accountability. Accountability has degrees upon which it is based and these degrees depend on whether or not the person was influenced by some modifier of either the intellect or the will. Imputability's requirements, knowledge and consent, have to do with the relationship between the act in question and whether or not it is a good or evil act. An act is either objectively, morally good or evil. To the degree that the person committing the act is aware of this in the form of either knowledge or consent is the degree to which the act itself is imputable and thereby also the person is accountable for the act. The characters in C. S. Lewis' novel, "Prelandra", make choices and perform acts that drastically effect the outcome of the world in which the novel takes place. Some of these acts are wholly imputable while others are not. However, all of the acts are either good or evil. As a result of this, the novel illustrates the importance of being able to distinguish the difference between good and evil acts in the consequences that befall its characters from their own actions within the novel. The novel's protagonist, John Ransom of Thucalandra (Earth), is sent by Maleldil (God) to the planet of Prelandra (Venus) in order to stop the Bent Oyarsa (Satan) from corrupting that planet as he did with Earth though Ransom has no knowledge of the exact purpose of his journey upon leaving or even once he is there on the planet. Once he arrives on the planet, he encounters the person he deems "the Green Lady." Lewis' character, the Green Lady, is Prelandra's counterpart to the Eve character in the Genesis story of creation in the Bible. After meeting her and realizing who she is, Weston the villain from the first book appears in Prelandra. He is there on a new "mission." This new mission is no longer for the survival of the human race as it was on his journey to Malacandra but is now for the survival of the "Human Spirit.

Tuesday, November 12, 2019

False Hope

Have you ever tried making yourself believe of the things that weren’t actually real? Well, if you did, then that was a normal thing experienced by others, experienced by you and experienced by me. False-hope. That was the right term to be used for those people who are keep on holding on to promises which they thought it will happen soon, tomorrow, the next day until the next-next-next days and ever. False-hope is a vague incidence. It was an untrue declaration of testimony uttered by those people who are good of making promises yet can’t stand for it. Promises. Promises and false-hope are then supplementary to each other. Because if there are no promises that has been said, then there will be no someone who will continuously keep an eye for such pledges. There will be no someone who will keep on waiting for unclear tomorrows. And there will be no someone who’ll just be an innocent believer of all of those promises. Well, the very purpose why I wrote this article is to express my thoughts of believing so many things which are then things that were set to be forgotten. I myself is amenable that I’ve always been a victim of this uncertain thing. But then, I just accepted those things . And so, I’ve come to a point of putting this into this piece of writing. Actually, I’m not feeling bad due to failed promises of so many people surround me. I just wrote this because I do believe that I’m not the only one who had experienced such thing. For a broader perspective, it’s not intentional. It happens because others didn’t want their belongings to directly lose their hope. It happens because they also thought that they could provide the things they promised to give yet after times of reaching to make it possible, still they won’t be able to do so. Sometimes, people didn’t intend to bring false-hope. It’s just that their capacity to fulfill their promises was not enough. But then, on the other hand, some tend to do this just to let other hope for nothing. Just like for example, a courtship between a lady and a gentleman. There are many times where guys had expected their dreamed girls to give them their awaited-yes answer. They’ve tried so hard to prove them they’re deserving. Yet at the end, they’ll end up disappointed. At home, I know we’ve been encountering this one often times. You might got excited because you’ll be going out somewhere with your family but it will just be postponed due to so many reasons either valid or invalid reasons. You might expect something from someone but expectations will just fail. There are still so many instances where false-hope was its ending application. And this is actually normal as I said on the first part. And I guess, there is only one certain thing we must do in order not to be a victim of this over and over again. Don’t believe too much. I didn’t mean of losing your trust to someone or to be a negative thinker. What I mean is don’t be 100% sure of the things being promised to you. Just expect for both sides. Just think that it might happen and it might not. Because the more that you expect the more that it will bring you failures. ‘Though we must always expect for the best but as I said we have to expect for both side. Well, I’ll end up saying â€Å"Any man can make mistakes, but only an idiot persists in his error. † By Cicero. Thanks for reading anyway. False Hope Leanne Whittemore Lecturer: John McDonough ENGL 299-014 02/21/2013 Essay #1 False Hope The characters in The Glass Menagerie all hope for a better future which is filled with success and happiness. This hope flickers throughout the play and is finally put out all together in the closing actions of the play. In The Glass Menagerie by Tennessee Williams, this sense of hope is symbolized by light. It is shown in the very descriptive stage directions, the specific objects pertaining to light like candles and lamps, and by the colorful images of rainbows throughout the play.While providing the characters with actions the very descriptive stage directions also provide a sense of emotions for them to act out. In scene six while Laura and Amanda are waiting excitingly for Jim to come over, William’s describes Laura as being â€Å"piece of translucent glass touched by light, given a momentary radiance, not actual, not lasting† (1748). William’s uses this idea of light to describe Laura’s emotions and feelings during this scene. By stating Laura was â€Å"given a momentary radiance† Williams’ illustrates Laura’s hope of finding someone to love.In scene seven, when Laura and Jim are talking, Williams uses descriptive stage directions to describe Laura’s feeling of hope in regard to light. This happens right around the time that Jim attempts to being engaged. The directions say that Jim smiles at Laura â€Å"with a warmth and charm which  lights  her inwardly† (1762). Then, when she finds out that Jim is engaged, the stage directions describe how the â€Å"holy candles on the altar of Laura's face have been snuffled out† (1768). Both descriptions show hope in Laura, while one is her hope that Jim is single, and the other being her hope being destroyed when she finds out that he is not.From the beginning, the directions, as well as the dialogue, directly tell the readers that the play is dimly lighted (1723). Then in the beginning of the final scene, all the lights go out (because Tom has not paid the electric bill), and the only lighting left on stage is candlelight. Through the use of light in the play, it is clear that the play does not leave the characters looking towards the bright hope of their future, but realizing their dim reality. For Amanda, her new floor lamp represents her hope for the future.In the fifth scene, when Tom says that Jim is coming over, Amanda states that she has been paying for a brand new floor lamp that she will have sent out for the occasion (1744). By the sixth scene, before Jim arrives, the new lamp, â€Å"with its rose silk shade† is put in the living room (1747), symbolizing her hope for Jim to come back. This hope turns out to be pointless, which Amanda recognizes by stating that â€Å"all the expense† has basically been for nothing, and the first one she lists is â€Å"the new floor lamp† (1771).The new lamp is a symbol o f hope to Amanda, and its presence in her living room when Jim arrives makes her feel that there is hope for Laura and Jim. Like all other hope in the play, it was a useless, waste of time and energy At the end of the play when Tom is finishing his dialogue , the symbol of hope turns to Laura's candles. Tom speaks as if to Laura, â€Å"I reach for a cigarette, I cross the street, I run into the movies or a bar, I buy a drink, I speak to the nearest stranger- anything that can blow your candles out! † (1772).Tom interprets these candles as Laura's hope, which he can’t seem to get out of his brain. He doesn’t want the family to suffer dealing with false hope any longer. He sees the world as a dark and stormy place, by saying â€Å"For nowadays the world is lit by lightning! Blow out your candles, Laura- and so goodbye†¦Ã¢â‚¬  (1772). Then Laura actually blows out the candles, extinguishing the final light and making the stage become dark and lonely. This sy mbolizes not only a goodbye to Tom, but also saying goodbye to the hope of love and a brighter future for the Wingfield family.In an essay titled â€Å"Williams' The Glass Menagerie,† Bert Cardullo comments that, when Laura blows the candles out, â€Å"The implication is that no gentleman caller will ever enter her life again† (11), which, truly means that hope will never again enter Amanda and Laura’s lonely lives. The symbol of the rainbow in The Glass Menagerie shows the illusion of hope or false hope. Right when the characters almost reach what they hoped for it always seems to disappear. Laura’s fragile glass animals are used to show this sense of false hope.In the seventh scene, when Laura is talking to Jim, she shows Jim the glass unicorn and says, â€Å"Hold him over the light, he loves the light! You see how the light shines through him? † (1764). . As Jim holds the unicorn and comments â€Å"It sure does shine,† one can imagine the rainbow ray that the unicorn creates. This unicorn comes to symbolize the love that Laura has been waiting all her life for. This love â€Å"comes to her, however fleetingly, in the person of Jim† (Cardullo 3). However, like the rainbow light of the glass unicorn, this hope of love is just an illusion.Tom mentions rainbows again in his final words as he describes how he abandons Amanda and Laura, he says, â€Å"I pass the lighted window of a shop where  perfume  is sold. The window is filled with pieces of colored glass, tiny transparent bottles in delicate colors, like bits of a shattered rainbow. † The image of a shattered rainbow fits perfectly with Tom’s closing words due to the fact that Tom’s abandonment from the family seems to shatter any type of hope the Wingfield family had.Williams’ last directions to make the stage completely dark seem like a symbol of the future of the Wingfield family; dark and lonely. As far as Amanda sees it, w ithout a man to take care of her and Laura they left with nothing but loneliness. Laura will never be able to work; Tom left his family behind, and it seems that no â€Å"suitor† will ever enter the women's lives again. Cardullo notes that, â€Å"The character of Tom is based in part on Tennessee Williams himself, and Laura is modeled after Williams' beloved sister, Rose† (12).Since the play is autobiographical, it has the feeling that Williams is attempting to show us the readers something that happened in his past, implying that hope never did come to this family. When the lights go out at the end of the play, it is dark for good. Works Cited Cardullo, Bert. â€Å"Williams's The Glass Menagerie. † The Explicator. 22 March 1997. . paragraphs 1-12. Williams, Tennessee. The Glass Menagerie. Ed. Robert DiYanni. Literature: Reading Fiction, Poetry, and Drama. 6th ed. Boston: McGraw-Hill, 2007. 1718-1773.

Sunday, November 10, 2019

Citizens for Democracy

A democracy is a form of government in which the supreme power is vested in the people and exercised by them directly or indirectly through a system of representation usually involving free elections that are periodically held. The necessary moral and intellectual characteristics the citizens of a democracy must possess for the survival and the prosperity of such a form of government include: respect for laws, respect for rights, respect for authority, equal mental worth, and opportunity for all citizens. Some other scholars have argued another notion pertaining to the success of a democracy. Those scholars have suggested the presence of certain economic conditions is necessary for a democracy to continue to exist and to flourish. A democracy will go as far as the citizens of that democracy will take it. Therefore, the moral and intellectual characteristics that those citizens possess are pivotal. Moral characteristics are those in which help the citizens set a standard of what is right and good for the country. These include respect for laws, rights, and authority. The citizens must respect the laws for many reasons, mainly for fear of punishment that usually entails a loss of freedom. The citizens must also have a respect for the rights they and others have. This gives each citizen a sense of equality to one and other, they all have the same rights under the law, which allows freedom to be put into action. Besides these characteristics, the citizens of a democracy must have a respect for authority. Those in authority are the ones protecting the laws and the rights of the citizens. If the citizens value their freedom and liberty, then they must respect the protectors of those freedoms and liberties. Intellectual characteristics are necessary because the citizen's ability for rational or intelligent thought adds to the prosperity of the democracy. The citizens must be able to, as Tocqueville states, â€Å"educate democracy; to put, if possible, new life into its beliefs; to purify its mores; to control its actions; gradually to substitute understanding of statecraft for present inexperience and knowledge of its true interest for blind instincts; to adapt government to the needs of time and place; and to modify it as men and circumstances require. The citizens of a democracy must see each other as having equal mental worth. All citizens should understand that the opportunity for education should be present. But, the amount of education should not be what is most important: the citizens must understand it's what you do with the education that matters most. Intellectually everyone is different; some are more educated than others, and others less. The citizens must have the insight to understand that everyone is equal under the law and in the rights that are bestowed upon them. These characteristics are all very important to the survival of a democracy. Theodore Roosevelt explains this best when he stated, â€Å"A democracy must consist of men who are intellectually, morally, and materially fit to be their own masters. † There are, however, other scholars who believe that certain economic conditions must be also present for the continued survivability of a democracy. The characteristics of the citizens are very important to the success of a democracy, but groups of people known as progressives, believe that economic situations in a democracy play just as important of a role. The economic situation that they claim is needed is economic equality. As Franklin Roosevelt, a progressive and former President of the United States, stated, â€Å"Our government, formal and informal, political and economic, owes to everyone an avenue to possess himself of a portion of that plenty sufficient for his needs, through his own work. † It is the government's responsibility to ensure economic equality to all citizens, which is important, because, the prosperity of a democracy depends on the prosperity of its citizens. Theodore Roosevelt, another progressive and President, furthers this notion by contending, â€Å"there is no point in having prosperity unless there can be an equitable division of prosperity. † This must therefore be extended to economics: for the democracy to move forward and provide for its citizens, the citizens themselves must have the economic stability. If there were not an equal distribution of prosperity, in the economic sense, the government would have to create programs to â€Å"level the playing field. Examples of these programs are welfare and affirmative action. While these programs are different, they have the same purpose: to help those in need which would, in turn, level the playing field. A democracy is faced with many challenges that it must be able to adjust to, including the economic growth of its citizens and the security of that growth. L. B. Johnson stated, â€Å"The challenge of the next half of the century is whether we have the wisdom to use that wealth to enrich and elevate our national life, and to advance the quality of our American civilization. Therefore, for a democracy to survive, that democracy and the citizens of the democracy must have the ability to move forward and shape their own future to assure prosperity and survival. This is the link between the economic and the political. In conclusion, the citizens of a democracy must possess for it to succeed and survive. Others believe economic conditions affect the prosperity of a democracy. While there are other characteristics that generally impact a democracy, the ones explained are seen as the most important.

Thursday, November 7, 2019

Free Essays on Byrnes Reinforcement Theory

The communication theory that I will discuss is known as the Byrne’s Reinforcement Theory. I chose this theory because of all the options its seems to have the most relation to my day to day life. In researching this theory I have many ideas and aspects that are very important to building lifelong relationships. In outlining this paper I will discuss the history of the theory, analyze studies pertaining to the theory, and I will show how I perceive the theories to be applicable. In this theory of reinforcement it is evident in every new relationship that we encounter, we look for people to make us feel better about ourselves. In this search we are constantly changing values that we look in new relationships, but through various studies our patterns our search always come down to the theory of reinforcement. In this paper I will explain the reinforcement theory according to Byrne, is that we gravitate to those who show us positive reinforcement in interpersonal relationships . Donn Byrne, a well know psychologist, pioneered this theory. He spent his career studying why some people like and dislike others. A key component of his theory was that of the principal of reinforcement, which identifies why people are attracted to others. This principal says that we are attracted and will look for those who complement or pay dividends to us. These complements range from verbal or praise to tangible items. In following the idea of reinforcement we are also repulsed by those who chastise us. Punishment may take different forms from rude comments to awkward and or bad experiences. â€Å"Disagreement raises the unpleasant possibility that we are to some degree stupid, uninformed, immoral, or insane (Byrne, 1961, pg713) Interpersonal attraction is a result of the rewards that others send out during interaction. Nicholas believes that there is a strong relationship between attitude similarity and interpersonal attraction (Nicholas, 1982). Mr... Free Essays on Byrne's Reinforcement Theory Free Essays on Byrne's Reinforcement Theory The communication theory that I will discuss is known as the Byrne’s Reinforcement Theory. I chose this theory because of all the options its seems to have the most relation to my day to day life. In researching this theory I have many ideas and aspects that are very important to building lifelong relationships. In outlining this paper I will discuss the history of the theory, analyze studies pertaining to the theory, and I will show how I perceive the theories to be applicable. In this theory of reinforcement it is evident in every new relationship that we encounter, we look for people to make us feel better about ourselves. In this search we are constantly changing values that we look in new relationships, but through various studies our patterns our search always come down to the theory of reinforcement. In this paper I will explain the reinforcement theory according to Byrne, is that we gravitate to those who show us positive reinforcement in interpersonal relationships . Donn Byrne, a well know psychologist, pioneered this theory. He spent his career studying why some people like and dislike others. A key component of his theory was that of the principal of reinforcement, which identifies why people are attracted to others. This principal says that we are attracted and will look for those who complement or pay dividends to us. These complements range from verbal or praise to tangible items. In following the idea of reinforcement we are also repulsed by those who chastise us. Punishment may take different forms from rude comments to awkward and or bad experiences. â€Å"Disagreement raises the unpleasant possibility that we are to some degree stupid, uninformed, immoral, or insane (Byrne, 1961, pg713) Interpersonal attraction is a result of the rewards that others send out during interaction. Nicholas believes that there is a strong relationship between attitude similarity and interpersonal attraction (Nicholas, 1982). Mr...

Tuesday, November 5, 2019

Solstice Celebrations

Solstice Celebrations If future archaeologists were to replay news audiotapes from the turn-of-the-21st century holidays, they would hear weekly updates on the success or failure of area merchants and editorials on how their sales figures reveal the true state of the economy. If they also had access to computer records, they might assume the legal definition of Christmas in the U.S. includes a fiscal obligation for each family to incur self-destructive debt. Is there a connection between dwindling light and conspicuous consumption? Between the end of the year and irresponsible behavior? Certainly, there is a connection between the solstice and the presence of millions of twinkling little bulbs illuminating a sky that has been dark for too long. And there is a biological connection between cold and overindulgence in food, but even if less logical, the connection between festivities and years end seems just as central to our behavior. There are many winter celebrations that antedate our placement of Christmas on December 25, three of which are described on the following pages: SaturnaliaHanukkahMithras Holiday Extravagance The festival of the Kalends is celebrated everywhere as far as the limits of the Roman Empire extend... The impulse to spend seizes everyone.... People are not only generous towards themselves, but also towards their fellow-men. A stream of presents pours itself out on all sides.... The Kalends festival banishes all that is connected with toil and allows men to give themselves up to undisturbed enjoyment. From the minds of young people, it removes two kinds of dread: the dread of the schoolmaster and the dread of the stern pedagogue.... Another great quality of the festival is that it teaches men not to hold too fast to their money, but to part with it and let it pass into other hands. Libanius, quoted in The Xmas Story Part 3 In Ancient Rome, the mythical age of Saturns kingship was a golden age of happiness for all men, without theft or servitude, and without private property. Saturn, dethroned by his son Jupiter, had joined Janus as ruler in Italy, but when his time as earthly king was up, he disappeared. â€Å"It is said that to this day He lies in a magic sleep on a secret island near Britain, and at some future time ... He will return to inaugurate another Golden Age.† Janus instituted the Saturnalia as a yearly tribute to his friend, Saturn. For mortals, the festival provided a yearly symbolic return to the Golden Age. It was an offense during this period to punish a criminal or start a war. The meal normally prepared only for the masters was prepared and served first to the slaves, and in further reversal of the normal order, it was served to the slaves by the masters. All people were equal and, because Saturn ruled before the current cosmic order, Misrule, with its lord (Saturnalia Princeps), was the order of the day. Children and adults exchanged gifts, but the adult exchange became so great a problem the rich getting richer and the poor getting poorer that a law was enacted making it legal only for richer people to give them to poorer. According to Macrobius Saturnalia, the holiday was originally probably only one day, although he notes an Atellan playwright, Novius, described it as being seven days. With Caesars changing of the calendar, the number of days of the festival increased. Another festival connected with lights in the middle of winter, gift giving, and indulgent food is the 2000-year old holiday [www.ort.org/ort/hanukkah/history.htm] Hanukkah, literally, dedication, since Hanukkah is a celebration of the re-dedication of the Temple following a purification ritual. Following this re-dedication, in 164 B.C., the Maccabees were planning to relight the Temples candles, but there wasnt enough unpolluted oil to keep them burning until fresh oil could be obtained. By a miracle, the one nights worth of oil lasted eight days plenty of time for to obtain a new supply. In commemoration of this event a menorah, a 9-branched candlestick, is lit each of 8 nights (using the ninth candle), amid singing and blessings. This commemoration is Hanukkah (also spelled Hanukah or Channuka / Chanukkah). According to reader Ami Isseroff: â€Å"Channuka was originally Chag Haurim - the festival of light. This leads to the suspicion that it, too, was a solstice holiday that existed before the victory of the Maccabees, which was welded unto it.† Dateline: 12/23/97 Mithras, Mithra, Mitra Mithraism radiated from India where there is evidence of its practice from 1400 B.C. Mitra was part of the Hindu pantheon* and Mithra was, perhaps, a minor Zoroastrian deity**, the god of the airy light between heaven and earth. He was also said to have been a military general in Chinese mythology. The soldiers god, even in Rome (although the faith was embraced by male emperors, farmers, bureaucrats, merchants, and slaves, as well as soldiers), demanded a high standard of behavior, temperance, self-control, and compassion even in victory. Such virtues were sought by Christian, too. Tertullian chides his fellow Christians for unbecoming behavior: Are you not ashamed, my fellow soldiers of Christ, that you will be condemned, not by Christ, but by some soldier of Mithras? Survivals of Roman Religions p. 150 Since earliest history, the Sun has been celebrated with rituals by many cultures when it began its journey into dominance after its apparent weakness during winter. The origin of these rites, Mithrasists believe, is this proclamation at the dawn of human history by Mithras commanding His followers to observe such rites on that day to celebrate the birth of Mithras, the Invincible Sun. dies natalis solis invicti Mithraism, like Christianity, offers salvation to its adherents. Mithras was born into the world to save humanity from evil. Both figures ascended in human form, Mithras to wield the sun chariot, Christ to Heaven. The following summarizes the aspects of Mithraism that are also found in Christianity. Mithras, the sun-god, was born of a virgin in a cave on December 25, and worshipped on Sunday, the day of the conquering sun. He was a savior-god who rivaled Jesus in popularity. He died and was resurrected in order to become a messenger god, an intermediary between man and the good god of light, and the leader of the forces of righteousness against the dark forces of the god evil.- Pagan Origins of Christmas Update: 12/23/09 See: Mithraism Aurelian, Constantine, and Sol in Late Antiquity *On G. Wissowas (1912, 367) contention that the festival was instituted by Aurelian, cf. Wallraff 2001, 176-7 n. 12; Salzman 1990, 151 n. 106; Heim 1999, 643 with refs. There is no explicit evidence stating that the feast of December 25th was instituted by Aurelian. In fact the calendar of 354, supplemented by Julians hymn to Helios, is our only conclusive evidence for an official feast day in honour of Sol on that day. On the evidence currently available we cannot exclude the possibility that, for instance, the 30 chariot races held in honor of Sol on December 25th were instituted in reaction to the Christian claim of December 25th as the birthday of Christ. In general, the extent to which late pagan festivals copied, incorporated, or responded to Christian practices, elements, and dates deserves far more attention than it has received; cf. Bowersock 1990, 26-7, 44-53. For more on the virgin (or other) birth of Mithras, see: The Miraculous Birth of Mithras, by M. J. Vermaseren Mnemosyne, Fourth Series, Vol. 4, Fasc. 3/4 (1951), pp. 285-301 For more on modern biographies of Mithras, see: Merkelbachs Mithras, by Roger Beck. Phoenix, Vol. 41, No. 3 (Autumn, 1987), pp. 296-316 *On the Antiquity of Vedic CultureHermann OldenbergThe Journal of the Royal Asiatic Society of Great Britain and Ireland, (Oct., 1909), pp. 1095-1100 **On Mithras Part in ZoroastrianismMary BoyceBulletin of the School of Oriental and African Studies, University of London, Vol. 32, No. 1 (1969), pp. 10-34andZoroastrian Survivals in Iranian FolkloreR. C. ZaehnerIran, Vol. 3, (1965), pp. 87-96

Sunday, November 3, 2019

Management report regarding the financial performance of the National Essay

Management report regarding the financial performance of the National Folk Festival Ltd for year ended 30 June 2007 - Essay Example Net Working Capital is therefore the difference between current assets and current liabilities. (Carey and Towers-Clark 2011) Working capital is relevant since it is a measure of the firm’s liquidity and efficiency because it involves all current assets and current liabilities. (Adams 2006) It is a reflection of the results of a number of other company activities like revenue collection, inventory management, payment to suppliers and debt management. A positive working capital in a firm would be an indicator of its ability to pay off its short-term obligations quickly. On the other hand, a negative working capital indicates that the business is struggling to pay off these short-term liabilities fast enough. (Atrill and McLaney 2011) In the case study of National Folk Festival Ltd, its working capital position for both 2007 and 2006 can be evaluated and compared. The comparison is to ascertain how liquid the firm was in these two years. The working capital of the company can be calculated as shown below: The year 2007 had a higher working capital than 2006. This means that in the year 2007, National Folk Festival Ltd was more liquid than in 2006 since it had more money to pay off its short-term liabilities as and when they fell due. A closer look at the current assets and liabilities for both years reveals that in 2007, the company had more current assets and fewer current liabilities compared to 2006. This was what attributed to the higher working capital in 2007 than in 2006. A comparison of the income statement items for the years 2007 and 2006 shows that the company made significant improvements in 2007. In Appendix 1, a variance analysis shows the increase or decrease of incomes and expenses from 2006 to 2007. An increase in income or decrease in expense is a favourable variance while a decrease in income or an increase in expense is an adverse variance. The tickets sales in the year 2007 were higher than

Friday, November 1, 2019

Explain How Advertising may be used as Barrier to Entry of New firms Coursework

Explain How Advertising may be used as Barrier to Entry of New firms Into an Industry - Coursework Example Now both these definitions focus on how advertising is seen as a significant metaphor for marketing a product or service which holds importance within the realms of an organization (Starbuck, 2010:49). This paper discusses how advertising has been used as a barrier towards entry of new firms within an industry which can even span another country or region for that matter. The need is to understand how different sorts of advertising exist within the world of marketing. These could be comprised under the product advertising, service level advertising, consumer advertising, business to business (or trade) advertising, digital advertising, experiential advertising and a number of other tenets that are given significance. Essentially speaking, all forms of advertising look to address where the customer is headed and how to draw his attention which shall eventually make a sale if he feels interested (Molho, 1994:66). Advertising allows him to feel interested, get away from the competing products or services that stand in the way of this product or service which is being advertised, and so on. Advertising can be used for a number of reasons and when the need is to act as a barrier to entry of new firms within an industry, its objective becomes different. This is because advertising aims to make a sale but if the end goal is to disallow others to come forward and avoid their sales process, then perhaps this form of marketing communication is playing a somewhat distinctive role in entirety (Zottola & Parr, 2014). Advertising has changed its shape and form with the passage of time. Now the big players are doing their utmost to forbid others from entering their respective line of business. Bigger brands are doing it all the time (Tremblay, 2001:145). They are enacting strategies that shall make this happen in one way or the other. However, what must be comprehended here is the reason as to why advertising is being used as a barrier to entry and